MR Original – Inspiration from Jean-Paul Sartre

Collage by alicia, 2008

 
“Given that men are free and that tomorrow they will freely decide what man will be, i can not be sure that, after my death, fellow-fighters will carry on my work to bring it to its maximum perfection. Tomorrow, after my death, some men may decide to set up Fascism, and the others may be cowardly and muddled enough to let them do it. Fascism will then be the human reality, so much the worse for us.

Actually, things will be as man will have decided they are to be. Does that mean that I should abandon myself to quietism? No. First I should involve myself; then, act on the old saying, ‘Nothing ventured, nothing gained…’ Suppose I ask myself, “Will socialization, as such, every come about?” I know nothing about it. All I know is that I’m going to do everything in my power to bring it about. Beyond that I can’t count on anything. Quietism is the attitude of people who say “Let others do what I can’t do.” The doctrine I am presenting is the very opposite of quietism, since it declares, ‘There is no reality except in action.’ Moreover, it goes further, since it adds, ‘Man is nothing else than his plan; he exists only to the extent that he fulfills himself; he is, therefore, nothing else than the ensemble of his acts, nothing else than his life….. A man is involved in life, leaves his impress on it, and outside of that there is nothing.”

Jean-Paul Sartre, in Existentialism is a Humanism

 

This passage has been the inspiration behind the drive I approach life with. Constantly seeking justice can feel dauntingly hopeless amidst humanity’s struggle over the meanings and implications of ‘right’ and ‘wrong.’ We listen as people turn their backs on issues and events in their communities, giving the excuse that they have no power, or that awareness comes at the cost of depression. Jean-Paul Sartre urges an end to this ineffective mentality as he reminds us that no good can come from pitying our uncertain future or hedonistically reveling in our own ignorance. His words send out a call not to hesitate out of fear of the unknown, or to slide into apathy, relying on the strength of others to make up for your own dispassionate weakness. We hold the capacity to empower ourselves and so we must, by becoming involved. Our lives are nothing more than what we create. In the end, each of us is nothing more than the actions we take. Only action carries with it true words and meaning.

It is up to us to create the world that we want to see, up to us to live our lives as we feel they should be lived. And if a model that ressonates with justice does not already exist, it is up to us to create one, to pave that path, putting forth the utmost effort to overcome any challenges and to demonstrate that a life of harmonious ideal is possible, that the establishment and systems in place do not need dictate the capacity and reach of our dreams and actions.

 

Written by: alicia, editor for Media Roots

 

Prison Is No Place for Persons With Mental Illness

Photo by Bob Jagendorf/flickrTHE PROGRESSIVE – Dec. 10 is international human rights day, and one thing we can do in the United States to honor it is to stop incarcerating persons with disabilities.

I was the young, urban teen ribbed for wearing thick glasses and hearing aids.

I was placed in special education classes.

I fought a lot.

And I ended up in the juvenile justice system, where about 70 percent of us had mental health disorders.

I am now a man with a floating diagnosis of schizophrenia and bi-polarity.

And at age 17, I was sentenced to life in prison and quickly ended up in solitary confinement, a condition that added to my mental suspicions, my fears and my frustration at not being able to hear or see well.

You, as a taxpayer, now pay $30,000 a year for my care.

Early, effective community mental health and diversion programs could have helped me become a non-threatening, productive member of society — and could have saved you a lot of money.

I don’t deny that I should be punished for my crime. I do contend it did not need to happen.

We need to provide access to treatment services for all people.

We need to evaluate disabilities early and help families understand the need to get help for their special-needs children.

We need programs to help these families pay for the treatment and glasses or hearing aids or other adaptations their children need.

We need to step beyond the stigmas of mental illness and disability.

We need better communication among treatment providers, our courts and corrections.

If, as Dostoevsky wrote, “The degree of civilization in a society can be judged by entering its prisons,” then we have a long way to go.

Let us start by acknowledging that incarceration is not the answer for persons with disabilities.

Treatment is a human right for people with disabilities.

On international human rights day, we can at least affirm that.

Written by DarRen Morris

© COPYRIGHT THE PROGRESSIVE MAGAZINE, 2010

Photograph by flickr user: Bob Jagendorf

The Seven Myths of ‘Slums’

SHARE THE WORLD’S RESOURCES – For anyone who takes an interest in the problem of slums, a few basic facts will soon become clear. Firstly, the locus of global poverty is moving from rural areas to the cities, and more than half the world population now lives in urban areas for the first time in human history. Secondly, most of the world’s urban population, most of its largest cities and most of its urban poverty is now located in Africa, Asia and Latin America – the so-called developing world. Thirdly, the growth in slums since the 1980s is both formidable and unprecedented (even though urban slums have existed in Europe since the Industrial Revolution), and the number of slum-dwellers worldwide is expected to continually increase in the decades ahead.

photo by tobias leeger/flickrBeyond these facts, there seems to be little awareness about the reality of slums in the popular imagination. Thanks to the tireless work of many activists and non-governmental organisations over many decades, the issue of global poverty is now high on the international policy radar – but the issue of slums, which forms a major component of poverty in urbanising cities, still fails to register in most people’s concerns. Much may be written about informal settlements in academic books and journals, but the depiction of slums in popular movies and literature also serves to reinforce a number of long-held prejudices against the urban poor. The complacent indifference expressed by many governments and middle-class citizens to the struggles faced by the millions of people living in slums can also lead to other forms of discrimination or ‘myths’ about the solutions to inadequate housing.

As popularised by many publications in recent decades that highlight the common misconceptions about global poverty, conventional thinking on development issues in the West is often characterised by many assumptions, clichés and rationalisations about the very poor who live in distant countries. In challenging some of these core myths, we are able to move beyond a response to poverty motivated by guilt or fear, and instead focus on the structural causes of powerlessness that result in insecurity and deprivation. The following ‘myths’ about slums aim to give a general perspective on a range of key issues related to human settlements – including the impact of economic globalisation, the role of national governments, the significance of the informal sector of employment, the question of international aid, and the (little mentioned) controversy surrounding global slum data and development targets.

Myth 1: There are too many people

It is easy to believe that urban slums are a consequence of too many people living in cities, or too many poor people migrating from rural to urban areas for governments to contend with the strain on housing. But the real problem is rooted in outdated institutional structures, inappropriate legal systems, incompetent national and local governance, and short-sighted urban development policies. From a wider perspective, the resurgence of a non-interventionist ideology in recent decades has weakened the role of national governments, and de-prioritised the importance of the state in planning for a more equitable distribution of resources in cities. Crippled by debt, forced to prioritise loan repayments over basic services such as healthcare, and held in thrall to the so-called Washington Consensus policies that demanded a withdrawal of government from almost every sphere of public life, it has been impossible for initiatives by the state or international agencies to keep pace with the rate of urban slum formation since the 1980s. In the simplest terms, the existence of slums is not an inevitable consequence of overpopulation, but a result of the failure of policy at all levels – global, national and local – and the adoption of an international development paradigm that fails to prioritise the basic needs of the poor.

Myth 2: The poor are to blame

Many people continue to blame the poor for their conditions of poverty. According to this deep-seated myth, the people who live in slums are antisocial, uneducated and unwilling to work, or else they would not be living in such conditions of squalor. In contrast to such popular prejudices, however, anthropologists and development practitioners have long observed that the poor are not a burden upon the urbanising city, but are often its most dynamic resource. While achieving considerable feats of inventiveness in self-help housing on an individual basis, the collective power of urban poor groups has produced  exceptional results in building new homes and upgrading existing slum housing – as reflected in official development literature which recommends “participatory slum improvement” as the best practice for housing interventions in developing countries. Yet for every example of a successful community-led upgrading scheme, there are as many examples of slum clearance operations and forced evictions. This constitutes one of the most crucial questions in the fight against urban poverty: will governments together recognise and support the ability of the poor to organise and help develop an inclusive city, or will they continue to view slum-dwellers as being ‘anti-progress’ and a threat to established institutions?

Myth 3: Slums are places of crime, violence and social degradation

A long-standing prejudice against the urban poor is the widespread view of slums as places of social degradation and despair, and of slum-dwellers as perpetrators of violence and crime. Although high levels of crime may occur in many informal settlements in developing countries, the popular depiction of life in slums often fails to acknowledge the deeper causes of insecurity and violence – including the links between levels of crime and incidences of poverty, inequality, social exclusion, and youth unemployment. These causal factors (and most importantly, the responsibilities and failures of state institutions) often go unacknowledged in films and media reports about slums. Many squatter settlements in the South also exhibit a communal solidarity that contradicts these negative stereotypes, along with innumerable examples of self-sacrifice, altruism and community service that serve as a laudable example for mainstream society. This is not to glorify or sentimentalise the urban poor and their self-help housing, as many slums can be equally characterised by the opposite qualities of ruthless individualism and petty-exploitation. But too often the stereotypical view of squatters as something ‘other’ – whether it be criminals, idlers, parasites, usurpers, prostitutes, the diseased, drunks or drug addicts – is the most common and misguided response to those who live in poor urban communities.

Myth 4: Slums are an inevitable stage of development

There is an underlying assumption to much of the debate surrounding slums and urban poverty: that the poor will get to our standard of living eventually, just so long as they follow our prescribed free market approach to development. Yet the policies for industrial growth followed by developed countries were not based on a laissez-faire ideology of free trade and state non-intervention, but instead used protectionist strategies for key industries in the earlier phases of development – which calls into question the neoliberal policy recommendations made to developing countries since the 1970s. The mainstream ‘science’ of economics is also based on the assumption that perpetual growth is the foundation of progress, even if common experience raises doubts about the environmental and social side-effects of unfettered capitalism. Furthermore, we can ask if it is acceptable to consider the appalling conditions and human abuses that defined cities all over Europe during the nineteenth century as an inevitable, even if disagreeable, part of progress in a rapidly industrialising city like Mumbai or Chang Hai. If not, our only choice is to consider alternative goals and more holistic models of development that prioritise social objectives ahead of the profit imperative and GDP, with a more equitable distribution of resources on the national and global level.

Myth 5: The free market can end slums

Many proponents of economic globalisation maintain a rigid faith in the power of market forces to end slums. Get the inefficient government out of the way, remains the assumption, and the beneficent power of the market mechanism and private capital will act as the levers of economic growth and widespread affluence. But after several decades of relying on the market as a cure-all for the ills of the twenty-first century, the increasing number of urban residents living in slums is  sufficient evidence that the ‘growth-first’ strategy for development isn’t sustainable. Employing market forces as the arbiter of resource distribution is socially exclusive, not inclusive, and it does not function when there is a need to produce certain types of goods or services such as housing for the poor or welfare services for low-income groups. The deregulation and privatisation of public services also serves to directly undermine social welfare provision, and further compromises the ability of public agencies to meet the needs of those who cannot afford the market price for housing, healthcare, education and sanitation. In short, the efficiency-oriented, growth-led and internationally competitive strategies of the ‘world class city’ have failed to combat the problem of slums, and are more likely to exacerbate urban poverty than act as a solution in the future.

Myth 6: International aid is the answer

There may be more aid projects for improving the living conditions of the urban poor than ever before, but the current system of donor assistance has clearly failed to stem the tide of growing slum formation. The first problem is simply one of scale; urban poverty reduction is one of the lowest priorities for aid donations from most multilateral agencies and wealthy countries. A greater problem is the difference between the kind of assistance that is needed to ameliorate slums and the forms of action that are currently provided by international aid institutions. In particular, most official development assistance agencies have failed to develop relationships with slum residents and their representative organisations, and rarely assign any role to urban poor groups in the design and implementation of aid programmes. The priorities of aid agencies and development banks are also unlikely to favour the kind of redistributive policies that are central for giving the poor local control over the housing process. Although additional financial resources are imperative for upgrading slums in developing countries, it is doubtful that aid can successfully address the crisis in urban housing unless there is a transformation of the goals and priorities of the major donor countries and the institutions that govern the global economy.

Myth 7: There will always be slums

Few writers on urban development issues imagine a ‘world without slums’ in the future. In the polarised debates on urban poverty, both the ‘slums of hope’ and ‘slums of despair’ viewpoints tacitly accept the continued existence of slums. Part of the problem is one of semantics, as it is difficult to conceive of an end to ‘slums’ when the language used to describe them is limited and generalised. The UN’s Millennium Development Goal on slums – to “significantly improve the lives of 100 million slum-dwellers by 2020” – also implicitly accepts the existence of slums as an enduring reality, as achieving this (unacceptably low) target would hardly result in cities without slums. If urbanisation trends and cities are to become socially inclusive and sustainable, the development model that sustains them must be wholly reformed and reimagined. In the widest sense, a world without slums and urban poverty cannot be realised without a transformation of our existing political, economic and social structures. A first step lies in recognising the possibility of achieving a new vision of human progress based upon a fundamental reordering of global priorities – beginning with the immediate securing of universal basic needs. Only then can the twin goals enshrined in the Habitat Agenda of 1996 be translated into a concrete programme of action: “adequate shelter for all” and “sustainable human settlements development in an urbanising world”. The hope not only rests with the mobilisation of sufficient power through political organisation in the South, but also with the willingness of those in affluent societies to join voices with the poor, to sense the urgency for justice and participation, and to strengthen the global movement for a fairer distribution of the world’s resources.

Written by Adam Parsons, editor at Share The World’s Resources. He can be contacted at adam(at)stwr.org.

This article is drawn from the report: The Seven Myths of ‘Slums’ – Challenging Popular Prejudices About the World’s Urban Poor

Photography by flickr user : Tobias Leeger


Seeing REDD on Climate Change

photo by will clayton/flickrAL JAZEERA– As climate change negotiations come to a close in Cancun, Birginia Suarez-Pinlac is seeing red. The environmental lawyer from the Philippines is worried that a plan for Reducing Emissions from Deforestation and Degradation (REDD) constitutes a land grab, transferring natural wealth from the poor to the rich under the auspices of saving the planet.

Last year, she says, an Australian coal company tried to forge an agreement with an indigenous tribe on Mindanao Island in the Philippines, a poverty stricken area known for its high mountains and lush green rainforest. “The company offered poor tribes people money in exchange for their atmospheric space. They don’t want to cut their own emissions domestically. They want to find a way to profit from the carbon they produce.”

Forests help take climate changing carbon dioxide out of the atmosphere, reducing global warming – a human induced process linked to wild weather patterns including this year’s deadly flooding in Pakistan and crop destroying wild fires in Russia.

Green-washing

The world is losing about six million hectares of forests each year – an area roughly the size of Greece – due to human activities like logging. REDD is supposed to be designed to allow companies to buy clean air credits from people who live in forests to encourage them to protect the trees. But some environmentalists say that when companies buy credits abroad through what is now a voluntary scheme, they feel entitled to pollute back at home.

“The biggest buyers of REDD credits are the worst polluters – big oil and big coal,” says Bill Barclay, the research director for the Rainforest Action Network in California. “They are looking for a cheap ‘get out of jail free card’ – it’s basically green-washing.”

In the Philippines, indigenous people “didn’t understand that they were giving away their atmospheric space to Australians” when they were approached by a non-governmental organisation working with the coal miners, Suarez-Pinlac says.
 
But REDD and similar initiatives based on trading credits in carbon dioxide are not just about companies purchasing environmental legitimacy from communities who actually take care of forests; the schemes being discussed in Cancun could increase lucrative business opportunities for hedge fund traders and financers.

“There is a lot of concern REDD will be brought into a carbon offset trading scheme,” Barclay says.

Carbon trading is based on the idea that a price should be placed on emissions. Companies or countries would have a cap set on the amount of pollution they could spew. Those who curtail their emissions below targeted levels could sell atmospheric space to polluters who exceed their limits.

Click to continue reading the full article from Al Jazeera News on the problems with the REDD climate scheme.

article by Chris Arsenault for Al Jazeera News

photograph by flickr user Will Clayton

© COPYRIGHT AL JAZEERA, 2010

FCC Chair Abandoning Net Neutrality

DEMOCRACY NOW! – The Federal Communications Commission is being accused of abandoning “net neutrality” rules that would ensure a free and open internet. On Wednesday, FCC Chairman Julius Genachowski unveiled proposals that would allow internet service providers to charge higher fees for faster access to online content. We speak to Josh Silver, co-founder of the media reform group Free Press.

 

photograph on source page by flickr user Sarah G