The Case for Vegetarianism You’ve Never Heard Before

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CowbyFlickrb3dWhen I was in 5th grade, I was obsessed with animals. It was an age where most of my friends were going through the phase of wanting to be either a veterinarian or whale trainer at Sea World (yes, this was before Blackfish).

My love for animals may have been innocent and ill-informed early on, but it led me to become passionate about animal rights.

Over the years, vegetarianism has stuck with me despite the fact that most of my friends, family, and men I’ve dated eat meat. It certainly hasn’t been easy – but it’s been worth it. People might never stop asking me why I don’t eat meat, but my answer will remain simple and the same: I like animals too much to bring myself to eat them.

Yet Gary Francione, a self proclaimed animal abolitionist, has a much more sophisticated argument in favor of vegetarianism. Rather than focusing merely on the treatment of animals, Francione defines “animal abolitionism” as the inability to “justify using animals at all, no matter how humanely we treat them”. He’s structured a moral argument against the alleged necessary use of animal products, particularly with the advent of technology and alternative materials like hemp.

And whilst Francione acknowledges that animals are cognitively different than humans, he explains why it still doesn’t justify the consumption and use of animals for our benefit. Francione argues that the cognitive differences don’t matter morally, because animals are sentient.

He underscores this by posing a scenario comparing two different human beings: one who is brilliant and one who is mentally disabled. Whilst the two humans are “different” from one another, Francione points out that a cognitive difference would not justify, for example, subjecting the disabled individual to a harmful biomedical experiment.

So why would we do the same to animals?

Well, as Francione points out, animals are little more than helpless resources at the hands of exploitative human beings. But “how can you justify using a sentient being exclusively as a resource?” Francione asks.

The answer: you can’t.

Even back in 1884, Henry David Thoreau proposed “… that it is a part of the destiny of the human race, in its gradual improvement, to leave off eating animals…” just as “savage” humans “have left off eating each other”.

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Professor Gary Francione on Breaking the Set

Gary Francione on Animal Abolition & Ethical Consumption

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Written by Anya Parampil for Media Roots, Photo by flickr user b3d

One thought on “The Case for Vegetarianism You’ve Never Heard Before

  1. Dear Anya:

    The position for which I advocate is veganism, which means that we don’t eat (or use or consume) any animal products.

    There is no morally coherent difference between flesh and other animal products. All dairy involves suffering and death. Animals used for dairy are treated every bit as badly as animals used for meat and they all end up in the same slaughterhouse. Dairy involves the total commodification of a cow’s reproductive system and of her relationship with her calf, who is taken from her usually hours after birth. And all egg production involves suffering and death.

    Interestingly, if you give up beef and pork but ramp up on eggs, you are actually responsible for more animal deaths because per 1,000 calories, eggs have a higher animal death rate (because the killing of all male chicks and the killing of laying hens after 1 or 2 cycles) than beef or pork.

    There is no such thing as “humane” or “happy” meat, dairy, or eggs.

    The bottom line: f we can live in a healthy (and probably healthier) way without killing any sentient being or making any sentient being suffer, why would we, as progressives committed to justice and nonviolence, not do that?

    Thanks again for your article, Anya. It was great being interviewed by Abby Martin, who is the brightest broadcast journalist on the air–and it’s not even close.

    Peace,

    Gary L. Francione
    Rutgers University

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